首页> 外文OA文献 >Social cohesion and the notion of 'suspect communities': A study of the experiences and impacts of being 'suspect' for Irish communities and Muslim communities in Britain
【2h】

Social cohesion and the notion of 'suspect communities': A study of the experiences and impacts of being 'suspect' for Irish communities and Muslim communities in Britain

机译:社会凝聚力和“可疑社区”的概念:对在英国的爱尔兰社区和穆斯林社区进行“可疑”的经历和影响的研究

代理获取
本网站仅为用户提供外文OA文献查询和代理获取服务,本网站没有原文。下单后我们将采用程序或人工为您竭诚获取高质量的原文,但由于OA文献来源多样且变更频繁,仍可能出现获取不到、文献不完整或与标题不符等情况,如果获取不到我们将提供退款服务。请知悉。

摘要

In this article, we consider how the practice of conceiving of groups within civil society as 'communities' meshes with conceptualisations of certain populations as 'suspect' and consider some of the impacts and consequences of this for particular populations and for social cohesion. We examine how Irish and Muslim people in Britain have become aware of and have experienced themselves to be members of 'suspect communities' in relation to political violence and counterterrorism policies from 1974 to 2007 and investigate the impacts of these experiences on their everyday lives. The study focuses on two eras of political violence. The first coincides with the Irish Republican Army's (IRA) bombing campaigns in England between 1973 and 1996, when the perpetrators were perceived as 'Irish terrorists'; and the second since 2001, when, in Britain and elsewhere, the main threat of political violence has been portrayed as stemming from people who are assumed to be motivated by extreme interpretations of Islam and are often labelled as 'Islamic terrorists'. We outline why the concept of 'suspect communities' continues to be analytically useful for examining: the impact of 'bounded communities' on community cohesion policies; the development of traumatogenic environments and their ramifications; and for examining how lessons might be learnt from one era of political violence to another, especially as regards the negative impacts of practices of suspectification on Irish communities and Muslim communities. The research methods included discussion groups involving Irish and Muslim people. These demonstrated that with the removal of discourses of suspicion the common ground of Britain's urban multiculture was a sufficient basis for sympathetic exchanges. © 2012 Taylor and Francis Group, LLC.
机译:在本文中,我们考虑了将公民社会中的群体视为“社区”的做法如何与将某些人群的概念化为“可疑”相结合,并考虑了这一点对特定人群和社会凝聚力的影响和后果。我们研究了1974年至2007年间,英国的爱尔兰人和穆斯林人如何意识到并经历过与政治暴力和反恐政策有关的“可疑社区”,并调查了这些经历对他们日常生活的影响。该研究集中在政治暴力的两个时代。第一次是在1973年至1996年间爱尔兰共和军(IRA)在英格兰的轰炸行动发生的同时,肇事者被视为“爱尔兰恐怖分子”。第二次是自2001年以来,当时在英国和其他地区,政治暴力的主要威胁被描绘成源于人们,这些人被认为是出于对伊斯兰的极端解释的动机,并经常被贴上“伊斯兰恐怖分子”的标签。我们概述了为什么“可疑社区”的概念在分析上仍然对检查有用:分析“有界社区”对社区凝聚力政策的影响;外伤环境的发展及其后果;以及研究如何从一个政治暴力时代到另一个时代汲取教训,尤其是在怀疑行为对爱尔兰社区和穆斯林社区的负面影响方面。研究方法包括涉及爱尔兰和穆斯林人民的讨论小组。这些表明,随着消除怀疑的话语,英国城市多元文化的共同基础成为了同情交流的充分基础。 ©2012泰勒和弗朗西斯集团有限公司。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
代理获取

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号